mocking laugh. Then the God of the crossways asked her saying: 'Ame no Uzume! What meanest thou by this behaviour?' She answered and said: 'I make bold to ask who art thou, that dost thus remain in the road by which the child of Ama-terasu no Oho-kami is to make his progress?' The God of the crossways answered and said: 'I have heard that the child of Ama-terasu no Oho-kami is now about to descend, and therefore I have come respectfully to meet and attend upon him. My name is Saruta-hiko no Oho-kami.' Then Ame no Uzume again inquired of him, saying: 'Wilt thou go before me, or shall I go before thee?' He answered and said: 'I will go before and be his harbinger.' Ame no Uzume returned and reported these circumstances. Thereupon the August Grandchild, leaving the heavenly rock-seat, and thrusting apart the eight-piled clouds of Heaven, clove his way with an awful way-cleaving, and descended to earth."
He alighted on a mountain in the western island of Kiushiu. He was attended by the ancestors of the five be, or hereditary government corporations, viz.: the Nakatomi, the Imbe, the Sarume, the mirror-makers be, and the jewellers be, to which some accounts add several others.
Ninigi took to wife Konohana-sakuyahime (the lady blooming like the flowers of the trees). Her father Oho-yamatsu mi (great-mountain person) had offered him both his daughters, but the elder was rejected by Ninigi as being too ugly. Her name was Iha-naga-hime (rock-long-lady). The consequences of this choice were disastrous to his descendants. Iha-naga-hime, in her shame and resentment, uttered a curse and said: "The race of visible men shall change swiftly like the flowers of the trees and shall decay and pass away." This is the reason why the life of man is so short.
When the time came for the younger sister's delivery, she shut herself up in a doorless shed, which, on the birth of her three children, she set fire to, with the object of clear-
