The following norito, No. 27 of the Yengishiki, was pronounced by the Idzumo no miyakko on this occasion. They were the reputed descendants of Ama no hohi, who holds the same position in the Ohonamochi myth that Koyane does in that of the Sun-Goddess. They were originally the hereditary Governors — perhaps even kings — of the province and had also sacerdotal functions. They retained the latter after all lay jurisdiction had been taken from them.
"The words of blessing of the Miyakko of Idzumo.
"Among the many tens of days that be, on this day, this living day, this perfect day, do I [here insert name], Miyakko of the Land of Idzumo, humbly declare with deepest reverence, to wit: 'With the object of pronouncing a blessing on the great august reign of our Sovran Lord, who rules the Great-eight-island country as — with fear be it said — a wise manifest deity, and blessing it as a long and great reign, did I, hanging stout straps on weak shoulders,[1] fastening the cords of the sacred offerings, wearing the celestial cap, shearing and spreading the coarse grass as a sacred mat in the sacred house, blackening the sacred vessels, dwelling in pure retirement by the celestial sake-jars, calming the deities in their calm shrines by the avoidance of impurity, did service first to the Great God of Kumano, Kushi mikenu,[2] our divine ancestor, the Great-Grandchild of Izanagi, and to Ohonamochi, the maker of the land, for whom within the blue hill-confines of the province of Idzumo the temple pillars have been stoutly planted on the rock-roots below, while the projecting cross-beams of the roof are exalted to the Plain of High Heaven. Thereafter I did worship to the Sovran Gods who dwell in the one hundred and eighty-six shrines.'
"Then, as the morning sun went up in glory, there came these good words of divine blessing, to wit: 'When Taka-
