give the substance of some selected examples.[1] They exhibit numerous traits of Chinese origin.
A.D. 733. The protection of the Sea-Gods of Suminoye was invoked for ships sailing to China.
805. The wrath of the God of Iso no kami was deprecated. He was supposed to have sent an illness upon the Mikado because his "divine treasures" had been removed for convenience to a place nearer the capital.
825. Envoys were sent to the tomb of a deceased Mikado to promise that it should be removed elsewhere the Urabe having discovered that he was dissatisfied with its site.
827. The Sun-Goddess was besought to stay a pestilence, and a member of the Imperial family promised her as priestess.
827. The diviners having attributed the Mikado's illness to the cutting down of the trees of the shrine of Inari, envoys were sent to recite a norito asking for pardon, and that he should be restored to health.
836. Degrees of rank were conferred on Futsunushi (lower third), Mikatsuchi (upper second), and Koyane (upper third), with the lower fourth rank for the Himegami (lady-deity). Prayer was made that the envoys should have a safe journey.
839. Trees on the Empress Jingō's tomb having been cut down, the Mikado feared that a drought might be the consequence, and sent envoys to deprecate her wrath.
840. The Mikado being affected by an evil influence (mono no ke), the diviners attributed it to a curse from the Great Abstinence (oho-imi) deity of Deha.[2] At the same time envoys to China were cast away among southern savages. The savages were many and they were few, but by the help of some God, they had the victory over them. A report was received from Deha that on the same date a noise of
