contain traces of cinnabar.[1] In all the more modern megalithic tombs the entrance faces the south. This arrangement is connected with the idea, common to the Japanese with the Chinese and other far-eastern races, that the north is the most honourable quarter. The Mikado, on state occasions, stands on the north side of the Hall of Audience. His palace fronts the south. Immediately after death corpses are laid with the head to the north, a position scrupulously avoided by many Japanese for sleep. They say they are unworthy of so great honour.
With the more eminent dead there were buried food, weapons, ornaments, vessels of pottery, and other valuables. Eulogies were pronounced over them, and music was performed at the funeral. Posthumous honours—a Chinese institution—were conferred on those who had merited them by distinguished services. In the more ancient times human sacrifices were made at the tombs of deceased Mikados and princes. The Nihongi, under the legendary date B.C. 2, states:—
"10th month, 5th day. Yamato-hiko, the Mikado's younger brother by the mother's side, died.
"11th month, 2nd day. Yamato-hiko was buried at Tsuki-zaka in Musa. Thereupon his personal attendants were assembled, and were all buried alive upright in the precinct of the tomb. For several days they died not, but wept and wailed day and night. At last they died and rotted. Dogs and crows gathered and ate them.
"The Emperor, hearing the sound of their weeping and wailing, was grieved at heart, and commanded his high officers, saying 'It is a very painful thing to force those
- ↑ "Blood, which is the life, is the food frequently offered to the dead...... By a substitution of similars, it is considered sufficient to colour the corpse, or some part thereof, with some red substance taking the place thereof." —Jevons, 'Introduction to the History of Religion,' p. 52. But see Index—'Red.'
