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CHAPTER V.
MYTH.
Nature of Myth.—Myth and religion have distinct sources. We have seen above[1] that there is a phase of religion antecedent to myth. On the other hand, the earliest form of myth has no religious significance. It is the result of an idle play of fancy without any definite purpose. I have known a child of two or three years of age, who, when he saw a light cloud pass over the rising moon, exclaimed "She is putting on her clothes." Not that he believed the moon to be an animated being, or that he thought that clouds were really her clothes. His childish imagination was stirred by an instinctive impulse, to be compared with that which prompts the gambolling of a kitten who rushes from one place to another without any definite object, or to the butting of a young ruminant before his horns have grown. Closely related to such spontaneous efforts is the myth invented solely for the amusement of the hearer. May we not place in this category some of the nature myths of savages which to all appearance have no worship or belief associated with them, and belong to a pre-religious stage of development. Then we have the myths which are explanatory of some custom, rite, natural phenomenon, political institution, names of places or persons, &c. With these we may associate the genealogical myth. There is also the blunder myth, arising frequently from a misunderstanding of language, and the lie—a myth framed with intent to deceive. All these classes of fiction are abundantly exemplified in the old Japanese books.
- ↑ P. 16.
