entrap Shiva by the false proposal of a marriage between his daughter and Jai Singh's son, and get him murdered during his journey to the Rajput general's camp: —
"I have not failed, nor will I do so in future, to exert myself against Bijapur, Golkonda and Shiva in every possible way I am trying to arrange matters in such a way that the wicked wretch Shiva will come to see me once, and that in the course of his journey or return [our] clever men may get a favourable opportunity [of disposing of] that luckless fellow in his unguarded moment at that place. This slave of the Court, for furthering the Emperor's affairs, is prepared to go so far, — regardless of praise or blame by other people, — that if the Emperor sanctions it, I shall set on foot a proposal for a match with his family and settle the marriage of my son with his daughter, — though the pedigree and caste of Shiva are notoriously low and men like me do not eat food touched by his hand (not to speak of entering into a matrimonial connection with him), and in case this wretch's daughter is captured I shall not condescend to keep her in my harem. As he is of low birth, he will very lively swallow this bait and be hooked. But great care should be taken to keep this plan secret. Send me quickly a reply to enable me to act accordingly." [H. A. 139a.]
This letter throws a lurid light on the political morals of the 17th century. When people argue that Afzal Khan could not have possibly intended to stab
