State, and he must be prepared ever afterwards to defend his life and independence against the power of that kingdom and of the Mughals and other enemies, without a single friend or protector to turn to in the wide world. His ministers and generals advocated the more ignoble policy. Shiva himself was in a terrible dilemma. For a night he pondered on his life's choice and then chose the manlier part. A legend, as old as his contemporaries, tells us that the care-worn chieftain's sleep was broken by a vision of the goddess Bhavani who urged him to confront Afzal boldly and promised him victory and her full protection. (Sabh. 14.)
His mind was made up. Next morning the council met again. Moved by Shiva's manly words, appeal to their sense of honour, and report of the goddess's blessings, they resolved on war. He now made his dispositions for the contest with the utmost forethought and skill. He took counsel of his mother, who blessed him and foretold his success, and then he left minute instructions for carrying on the government in the event of his being killed. The armies under Moro Trimbak Pingle and Netaji Palkar were summoned from Konkan and the Ghats respectively, and ordered to take post within easy reach of Pratapgarh. (Sabh. 15; Chit. 55, 57-59.)
§8. Plots and counter-plots.
Then came Afzal's envoy, Krishnaji Bhaskar, with the invitation to a parley. Shiva treated him
