an extent, that if it were possible for them to recover the whole of the twelve million pounds they say the property is now worth, it would, when divided, give but small fortunes to any of them. A meeting of the little army of claimants was held at the Temperance Hall. March 2, 1875, and there have been several attempts, notwithstanding the many previous adverse decisions, to re open the battle for the pelf, no less than a quarter of a million, it is believed, having already been uselessly spent in that way.
Jennen's Row is named after the above family.
Jewellery.—See "Trades."
Jews. The descendants of Israel were allowed to reside in this country in 1079, but if we are to believe history their lot could not have been a very pleasant one, the poorer classes of our countrymen looking upon them with aversion, while the knights and squires of high degree, though willing enough to use them when requiring loans for their fierce forays, were equally ready to plunder and oppress on the slightest chance. Still England must have even then been a kind of sheltering haven, for in 1287, when a sudden anti-Semitic panic occurred to drive the Jews out of the kingdom, it was estimated that 15 660 had to cross the silver streak. Nominally, they were not allowed to return until Cromwell's time, 364 years after. It was in 1723 Jews were permitted to hold lands in this country, and thirty years after an Act was passed to naturalise them, but it was repealed in the following year. Now the Jews are entitled to every right and privilege that a Christian possesses. It is not possible to say when the Jewish community of this town originated, but it must have been considerably more than a hundred and fifty years ago, as when Hutton wrote in 1781, there was a synagogue in the Froggery, "a very questionable part of the town," and an infamous locality. He quaintly says:— "We have also among us a remnant of Israel, a people who, when masters of their own country, were scarcely ever known to travel, and who are now seldom employed in anything else. But though they are ever moving they are ever at home; who once lived the favourites of heaven, and fed upon the cream of the earth, but now are little regarded by either; whose society is entirely confined to themselves, except in the commercial line. In the synagogue, situated in the Froggery, they still preserve the faint resemblance of the ancient worship, their whole apparatus being no more than the drooping ensigns of poverty. The place is rather small, but tolerably filled; where there appears less decorum than in the Christian churches. The proverbial expression, 'as rich as a Jew,' is not altogether verified in Birmingham; but, perhaps, time is transferring it to the Quakers. It is rather singular that the honesty of a Jew is seldom pleaded but by the Jew himself." No modern historian would think of using such language now-a-days, respecting the Jews who now abide with us, whose charitable contributions to our public institutions, &c., may bear comparison with those of their Christian brethren. An instance of this was given so far back as December 5th, 1805, the day of general thanksgiving for the glorious victory of Trafalgar. On that day collections were made in all places of worship in aid of the patriotic fund for the relief of those wounded, and of the relatives of those killed in the war. It is worthy of remark that the parish church. St. Martin's, then raised the sum of £37 7s., and the "Jews' Synagogue" £3 3s. At the yearly collections in aid of the medical charities, now annually held on Hospital Sunday. St. Martin's gives between three and four hundred pounds; the Jewish congregation contributes about one hundred and fifty. If, then, the church has thus increased ten-fold in wealth and benevolence in the last seventy years, the synagogue has increased fifty-fold.
Jews' Board of Guardians.—
