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blank windows; seven stone bars, uniform in size and beautifully carved with the sacred lotus, form a sort of balcony to each window.

The bas-reliefs have thousands of nearly life-size figures, representing scenes from the great Indian epic Ramayana—battle-scenes, processions of warriors, and the struggle of the angels with the giants for the possession of Phaya Naght, the snake god. The majority of these are executed with care and skill, and form one of the chief attractions of the wat. Specimens of the more beautiful, and also casts of the inscriptions, have been transported to the Cambodian Museum of Paris, but, unfortunately, M. Mohl, the celebrated Orientalist entrusted with the task of deciphering these unknown characters, died before reaching any satisfactory conclusion. Scholars seem inclined to regard the inscriptions as derived rather from the Pali or Sanskrit than the Malay or Chinese language.

Mr. Thomson, the English traveler, with his photographs, has best introduced these wonderful ruins to English readers. Mr. Frank Vincent's very readable account of his visit to these ruins in company with Dr. McFarland, in 1871, also gives us much valuable information and reproduces some of the English photographs. Dr. McFarland states that "this wonderful structure covers an area of over ten acres—that the space enclosed within the temple-grounds is two hun-