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whereof the Britons before the rest did formerly possess the whole island from sea to sea, till divine vengeance, punishing them for their pride, made them give way to the Picts and Saxons. But in what manner, and from whence, they first arrived here, remains now to be related in what follows.[1]

Chap. III.—Brutus, being banished after the killing of his parents, goes into Greece.

After the Trojan war, Æneas, flying with Ascanius from the destruction of their city, sailed to Italy. There he was honourably received by king Latinus, which raised against him the envy of Turnus, king of the Rutuli, who thereupon made war against him. Upon their engaging in battle, Æneas got the victory, and having killed Turnus, obtained the kingdom of Italy, and with it Lavinia the daughter of Latinus. After his death, Ascanius, succeeding in the kingdom, built Alba upon the Tiber, and begat a son named Sylvius, who, in pursuit of a private amour, took to wife a niece of Lavinia. The damsel soon after conceived, and the father Ascanius, coming to the knowledge of it, commanded his magicians to consult of what sex the child should be. When they satisfied themselves in the matter, they told him she would give birth to a boy, who would kill his father and mother, and after travelling over many countries in banishment, would at last arrive at the highest pitch of glory. Nor were they mistaken in their prediction; for at the proper time the woman brought forth a son, and died of his birth; but the child was delivered to a nurse and called Brutus.

At length, after fifteen years were expired, the youth accompanied his father in hunting, and killed him undesignedly by the shot of an arrow. For, as the servants were driving up the deer towards them, Brutus, in shooting at them, smote his father under the breast. Upon his death, he was expelled from Italy, his kinsmen being enraged at him for so heinous a deed. Thus banished he went into Greece, where he found the posterity of Helenus, son of

  1. This brief description of Britain is taken almost word for word from the more authentic historians, Bede, Orosius, &c.