As the story has oome down, passed, lip to Up,
from one generation to another, a Chrk maiden
was carried into captivity by a chisky chief-
tain in the French and Indian War. He soon
after, most amiably, passed to the happy
hunting-grounds of his race, his captive re-
turning to her people in 'erniont, where his
son, who bore the family name of his mother,
Clark, became the progenitor of a line of male
descendants, each bearing many of the better
traits of the red man, tempered and modified
by civilization, such as stalwart physique, keen
love of nature, unusual strength of memory,
with a marked gift of healing. Miss (^lark is said
to be the seventh in descent from the chieftain,
the towering height of some of her ancestors
being obliterated in her very diminutive organism. She lived in Brighton until her eighth year^ when, after the loss of her fathei-,
she removed with her mother to Quincy, Ill., where in the broad, free life of the A'est the forming years of her girlhood were spent. When she hail reached the age of fifteen, her mother was again married to Francis H. Johnson, of Cambridge, Mass., which city has since been her home.
Always delicate in health and completely prostrated a year or two after her removal to Cambridge, Miss Clark for many years was a confirmed and partially paralyzed invalid, her opportunities for school training being thus restricted to the high schools of Quincy and Cambridge. But the Infinite Wisdom makes no mistakes in training its instruments for appointed service, and an education was gained on that pillow of prolonged suffering which no university could grant — an education in the .sense of educing those latent powers of the soul which can only gain fruition through the growth of the spiritual or psychic nature, thus encouraged by enforced seclusion from the world of physical and mental activity. It was a hard and painful curriculum, one sadly prolonged by ignorance concerning the power of the spirit to dominate physical conditions and by unconsciousness of her own innate gifts of healing. But there came an hour, as she approached her third decade, when the purpose to be thus wrought seemed fully accomplished, when from the gates of death, through which she had nearly passed, she was raised almost instantaneously, miraculously, as it seemed, by the agency of a modern exponent of the science of healing, to perfect health and strength, an emancipation which, in the many useful years that have since elapsed, has known no illness, no pain, or exhaustion, although she has come constantly in touch with disease of every kind.
A few months later her own life work of min- istration to the sick and suffering, of uplift- ing humanity from physical bondage, opened before her, a service she might never have chosen, but she could not be disobedient to the divine prompting or to the call of human need. She has never made any claim to public {)atronage or recognition, but has performed lier mission unobtrusively, courting obscurity rather than popularity. Her name has never appeared among the advertisements in the press or on any door, at home or abroad; and no cure among her many phenomenal cases has ever been publicly reportetl. Yet many of the most noted authors, editors, and pro- fessional literati of the country are numbered among her grateful patrons, while the poor and the destitute have likewise abundantly shared in her ministrations. That her success has been unvarying, she claims is due to the fact that the element of personal effort is so largely eliminated from her work. She feels that the healing is done through her instrumentality, not by her, through a baptism from the one Power in the universe, with whom " all things are possible." Through her psychometric gift, or by the u.se of the soul's sense of touch, she has made accurate diagnoses of internal con- ditions, reflecting them in her own conscious- ness as if in a mirror placed in front of the patient. Psychic or soul healing, she claims, reaches the realm of causation, and gains at-one-ment with the hidden springs of Being as does no other method.
Miss Clark is allied with none of the modern healing cults. Christian, mental, or divine science, her work being representative of a distinct and individual type. For eighteen years she has labored constantly, in season and out of season, not alone in Boston and its extended suburbs, but in New York, Brook-
