differed essentially from every other that had preceded it. No other reformation has resulted in the same way from the influence of European education and Christian ideas."
The following account of the movement was given by Babu Keshub Chunder Sen, in one of his lectures in England. "At first this Brahmo-Somaj, to which I belong, was simply a Church for the worship of the One True God, according to the doctrines and ritual inculcated in the earliest Hindu Scriptures. The members of the Brahmo-Somaj in its infancy were simply revivalists, if I may so say. Their object was to restore Hinduism to its primitive state of purity, to do away with idolatry and superstition, and caste if possible, and to declare once more throughout the length and breadth of India the pure mono-theistic worship prescribed in the Vedas, as opposed to the idolatrous teaching of the later Hindu Scriptures. The founder of the Brahmo-Somaj had for his sole object the restoration of the primitive form of Hindu Monotheism. By numerous quotations from the Hindu Scriptures he succeeded in convincing a large number of his misguided countrymen that true Hinduism was not to be found in the later Puranas, which taught idolatry and superstition, but in the earlier books, which taught the worship of the One True God."
By degrees, "after careful, honest, and dis-
