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INTRODUCTION.
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chiefly in regard to their intercourse with each other as citizens, and not in regard to the authority they exercise over their "property." In his negro quarters, or his cotton field, the planter is withdrawn from the gaze of his neighbours who have neither the right, nor the disposition, to scrutinize his conduct. He is there an unquestioned despot, and his vassals have no press to proclaim their wrongs, no tribunal to petition for a redress of grievances, and are prohibited from entering a Court of Justice as suitors, or even as witnesses against any individual whose complexion is not coloured like their own. Hence it follows, that the master is virtually the arbiter of life and death. All history and all our knowledge of human nature unite in bearing testimony to the hardening and corrupting influence of irresponsible power on its possessor. Some, indeed, are shielded against this influence by natural benevolence, or religious principle; and it is creditable to Ball's candour, that he mentions instances of kindness on the part of the masters; but such instances must necessarily, from the very constitution of our nature, be exceptions to the general rule. The cruelty and detestable injustice of the slave-code in all ages, and in all countries, conclusively establishes the general effect of slavery in paralyzing the moral sense.

Some readers may be disposed to doubt Ball's veracity on account of the atrocious cruelties he relates. Such a doubt evinces a very imperfect acquaintance with southern feelings and manners. The cruelties recorded in the narrative, were practised by a few in-