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tempt at re-establishing, in the old Greek and Roman republics, the original communistic democracy and republic, despotism remained victorious, and after the conquest of the Roman Empire through German and Mongol barbarians, their communism was blended with the Roman physical and mental despotism in the feudalism of the Middle Age.

Most of the old inventions and discoveries, together with the contemporary method of production and distribution of products, were lost, as was the best portion of antique science and art. Yet a vestige of ancient democracy and communism was preserved through the German conquerors, and institutions were founded which secured a sufficiency of support for every walk in life. Everybody was more or less provided for and could hardly ever become entirely helpless. In the walled cities a new democracy sprang up, and new inventions and discoveries were made, or old ones renewed. Thus it was again the method of production which revolutionized all religion, State constitutions, social organizations and laws, The invention of gunpowder, gradually eradicating knighthood and, through the discovery and conquest of America, inaugurated the modern period, in which capital became supreme arbiter of the fate of nations, and set the human mind discovering and inventing, dissolving all old prejudices, superstitions and dogmas. This fourth great period of development cultivated for the second time in history an excessive individualism and established anarchy.

Modern production is essentially anarchical, though under the skillful semblance of law. The majority of men are, or soon become, disinherited, because land, buildings, money—all the great means of labor are the property of capitalists, which is protected by State and church; they must, in order to live, sell their only property, their working force, for what capitalists will pay for it, which is rarely more than one-half of its real value. Labor becomes a merchandize, which, like every other, is sold for what it will bring. And as the supply of labor is, or soon becomes greater than the demand for it, the competition of capitalists for the world’s market of their goods prevents them from paying more for labor than what it costs to keep its soul and body together. Production is no longer calculated to satisfy consumption of merchandize; no producing capitalist can foresee how large the demand for his merchandize will be; but every one has the motive to outbid his competitors for the market. Consumption is artificially stimulated; a hundred ingenious means are invented to make people buy what they do not really need, simply because it is cheap and showy. Here comes the invention of thousands of new and steadily improved machines and a nicer subdivision of labor manipulations, to produce always more cheaply and to