for about a whole day," that is to say, for about twelve hours. If the air was miraculously changed, so that it would refract the rays of the sun while the earth turned over as usual for "about a whole day," then, at the end of that time the sun must have been visible in the east, that is, it must by that time have been the next morning. According to this, that most wonderful day must have been at least thirty-six hours in length. We have first, the twelve hours of natural light, then twelve hours of "refracted and reflected" light. By that time it would again be morning, and the sun would shine for twelve hours more in the natural way, making thirty-six hours in all.
If the Rev. Morey would depend a little less on "refraction" and a little more on "reflection," he would conclude that the whole story is simply a barbaric myth and fable.
It hardly seems reasonable that God, if there is one, would either stop the globe, change the constitution of the atmosphere or the nature of light simply to afford Joshua an opportunity to kill people on that day when he could just as easily have waited until the next morning. It certainly cannot be very gratifying to God for us to believe such childish things.
