the place in 1848, and has had charge of the Institution since that date. That he has done more than any one else as a teacher and preacher among the coloured races, at any rate in the Western Province, I think will hardly be denied. But for Lovedale in the East of which I shall speak further on, I should have claimed this pre-eminence for him as to all South Africa. This I believe is owing to the fact that under his guidance the coloured people have been treated as might any poor community in England or elsewhere in Europe which required instruction either secular or religious. There has been a distinct absence of the general missionary idea that coloured people want special protection, that they should be kept separate, and that they should have provided for them locations,—with houses and grounds. The ordinary missionary treatment has I think tended to create a severance between the natives and the white people who are certainly destined to be their masters and employers,—at any rate for many years to come; whereas M. Esselin has from the first striven to send them out into the world to earn their bread, giving them such education as they have been able to receive up to the age of fifteen. Beyond that they have not, except on rare occasions, been kept in his schools.
The material part of the Institution consists of a church, and four large school-rooms, and of the pastor's residence. There are also other school-rooms attached of older date. The church has been built altogether by contributions from the coloured attendants, and is a spacious handsome building capable of containing 900 persons. M. Esselin told me that
