energetic. I found it impossible not to be moved to enthusiasm by what I saw at Kafir schools.
Another traveller falling into another and a different set will be told by his South African associates that the Kafir is a very good fellow, and may be a very good servant, till he has been taught to sing psalms and to take pride in his rapidly acquired book learning;—but that then he becomes sly, a liar and a thief, whom it is impossible to trust and dangerous to have about the place. "He is a Kafir still," a gentleman said to me, "but a Kafir with the addition of European cunning without a touch of European conscience." As far as I could observe, the merchants and shopkeepers who employ Kafirs about their stores, and persons who have Kafirs about their houses, do eschew the school Kafir. The individual Kafir when taken young and raw out of his blanket, put into breeches and subjected to the general dominion of a white master, is wonderfully honest, and, as far as he can speak at all, he speaks the truth. There can I think be no question about his virtues. You may leave your money about with perfect safety, though he knows well what money will do for him; you may leave food,—and even drink in his way and they will be safe. "Is there any housebreaking or shoplifting?" I asked a tradesman in King Williamstown. He declared that there was nothing of the kind known,—unless it might be occasionally in reference to a horse and saddle. A Kafir would sometimes be unable to resist the temptation of riding back into Kafirdom, the happy possessor of a steed. But let a lad have passed three or four years at a Kafir school, and
