the right to sell, and cannot know to whom the purchase money should be paid. But he does know that he must have the land. He feels that in spreading himself over the earth he is carrying out God's purpose, and has no idea of giving way before this difficulty. He tries to harden his heart against the Savage, and gradually does so in spite of his own conscience. The man is a nuisance and must be made to go. Generally he has gone rapidly enough. The contact with civilization does not suit his nature. We are told that he takes the white man's vices and ignores the white man's virtues. In truth vices are always more attractive than virtues. To drink is easy and pleasant. To love your neighbour as yourself is very difficult, and sometimes unpleasant. So the Savage has taken to drink, and has worn his very clothes unwholesomely, and has generally perished during the process of civilization. The North American Indian, the Australian Aboriginal, the Maori of New Zealand are either going or gone,—and so in these lands there has come, or is coming, an end of trouble from that source.
The Hottentot too of whom we have been speaking is said to be nearly gone, and, being a yellow man, to have lacked strength to endure European seductions. But as to the Hottentot and his fate there are varied opinions. I have been told by some that I have never seen a pure Hottentot. Using my own eyes and my own idea of what a Hottentot is, I should have said that the bulk of the population of the Western Province of the Cape Colony is Hottentot. The truth probably is that they have become so
