frequently delegated to others as the Minister cannot himself see every little Chief to whom instructions are to be given. As the Secretary of State at home has Under Secretaries, so has the Minister for Native Affairs under Ministers. In 1873 Langalibalele was sent for but Langalibalele would not come.
He had in years long previous been a mutinous Chief in Zulu-land,—where he was known as a "rain-maker," and much valued for his efficacy in that profession;—but he had quarrelled with Panda who was then King of Zulu-land and had run away from Panda into Natal. There he had since lived as the Chief of the Hlubi tribe, a clan numbering about 10,000 people, a proportion of whom had come with him across the borders from Zulu-land. For it appears that these tribes dissolve themselves and reunite with other tribes, a tribe frequently not lasting as a tribe under one great name for many years. Even the great tribe of the Zulus was not powerful till the time of their Chief Chaka, who was uncle of the present King or Chief Cetywayo. Thus Langalibalele who had been rainmaker to King Panda, Cetywayo's father, became head of the Hlubi tribe in Natal, and lived under the mixture of British law of which I have spoken. But he became mutinous and would not come when he was sent for.
When a Savage,—the only word I know by which to speak of such a man as a Zulu Chief so that my reader shall understand me; but in using it of Langalibalele I do not wish to ascribe to him any specially savage qualities;—when a Savage has become subject to British rule and will not obey the
