of these bones the marrow and fatty substances were still evident, showing but too plainly that many months had not elapsed since he met his fate." This was as late as 1868.
Again. "There are still a good many old Cannibals in existence. On the day that we visited the cavern I was introduced to one of them, who is now living not very far from his former dwelling-place. He is a man of about sixty, and, not to speak from prejudice, one of the most God-lost looking ruffians that I ever beheld in my life. In former days when he was a young man dwelling in the cavern, he captured during one of his hunting expeditions three young women. From these he selected the best-looking as a partner for life. The other two went to stock his larder."
This comes from a gentleman who saw the ghastly remains, who well knows the people of whom he is speaking, and who from his official position has had better means of knowing than any other European. They come, too, from a gentleman who is still alive to answer for his story should a doubt be thrown upon it. His idea is that a certain number of the Basutos had been driven into the terrible custom by famine caused by continued wars, and had afterwards carried it on from addiction to the taste which had been thus generated. M. Cassalis, who was right enough in saying that the Basutos were Cannibals, was wrong only in supposing that his disciple Moshesh had been able to suppress the abomination. There is, however, reason to believe that it has now been suppressed.
The noble simplicity of individual missionaries as to the success of their own efforts is often charming and painful at
