from men to men—in truth, a clarion call from a strong nation to the other nations of the earth, strong and weak alike; a call to these other nations to recognize as never before the brotherhood of man under the Fatherhood of God, as it is sometimes expressed. Under the Bryan Peace plan, if adopted, a long step forward will have been taken toward that happy era when "they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more." (3)
This means a turning from the forum of force to the rule of reason; a substitution of calm argument or impartial arbitration for the dread arbitrament of war. Yea, veterans and descendants of the Grey, it means a turning from the principles and practices of Lincoln and the North; it means the coming triumph of the underlying principles of the Confederate States of America.
I know that it is often said that the Southern States appealed to the sword, in their controversy with the Northern The Confederacy's PEACEABLE Appeal States. I am here to challenge that allegation; to absolutely deny its truth. And I can prove my contention from the record, and prove it to the verge of demonstration. That record shows that the South did not choose the arbitrament of the sword; it does show that she resorted to secession as the last hope of PEACE WITH HONOR.
Ours is pre-eminently a race of peace and progress through the channels of self-government. The history of our ancestors for a thousand years and more will sustain the truth of this claim. True, it is a history of internecine war, often, but largely so because it is the life story of men, and of many generations of men, who prized peace and order so highly that they were ever ready, if need be, to fight for it. Magna Charta, the Bill of Rights, the Petition of Right, the Revolution of 1688, the Act of Settlement—these are some of the monuments that mark the achievements of this orderly yet militant race. And these men laid the corner-stone of their structure in local self-government, as the truest safeguard for an oppressed minority, and
