I do not hesitate to prophesy that, if the theories engendered by the institution of slavery be suffered to outgrow the equalizing tendency of true democracy, the American Republic will, at no distant day, crumble down under the burden of the laws and measures which the ruling interest will demand for its protection, and its name will be added to the sad catalogue of the broken hopes of humanity.
But the mischief does not come from that side alone; it is in things of small beginnings, but fearful in their growth. One of these is the propensity of men to lose sight of fundamental principles, when passing abuses are to be corrected.
Is it not wonderful how nations who have won their liberty by the severest struggles become so easily impatient of the small inconveniences and passing difficulties which are almost inseparably connected with the practical working of general self-government? How they so easily forget that rights may be abused, and yet remain inalienable rights? Europe has witnessed many an attempt for the establishment of democratic institutions; some of them were at first successful, and the people were free, but the abuses and inconveniences connected with liberty became at once apparent. Then the ruling classes of society, in order to get rid of the abuses, restricted liberty; they did, indeed, get rid of the abuses, but they got rid of liberty at the same time. You heard liberal governments there speak of protecting and regulating the liberty of the press; and, in order to prevent that liberty from being abused, they adopted measures, apparently harmless at first, which ultimately resulted in an absolute censorship. Would it be much better if we, recognizing the right of man to the exercise of self-government, should, in order to protect the purity of the ballot-box, restrict the right of suffrage?
