mischievously inclined? Does the exclusion from office, does any feature of your system of political disabilities, take the revolver or the bowie-knife or the scourge from the hands of any one who wishes to use it? Does it destroy the influence of the more intelligent upon society, if they mean to use that influence for mischievous purposes?
We hear the Ku-Klux outrages spoken of as a reason why political disabilities should not be removed. Did not these very same Ku-Klux outrages happen while disabilities were in existence? Is it not clear, then, that the existence of political disabilities did not prevent them? No, sir, if political disabilities have any practical effect, it is, while not in any degree diminishing the power of the evil-disposed for mischief, to incite and sharpen their mischievous inclination by increasing their discontent with the condition they live in.
It must be clear to every impartial observer that, were ever so many of those who are now disqualified, put in office, they never could do with their official power as much mischief as the mere fact of the existence of the system of political disabilities with its inevitable consequences is doing to-day. The scandals of misgovernment in the South which we complain of, I admit, were not the first and original cause of the Ku-Klux outrages. But every candid observer will also have to admit that they did serve to keep the Ku-Klux spirit alive. Without such incitement it might gradually by this time, to a great extent at least, have spent itself. And now, if the scandals of misgovernment were, partly at least, owing to the exclusion of so large a portion of the intelligence and experience of the South from the active management of affairs, must it not be clear that a measure which will tend to remedy this evil, may also tend to reduce the causes which still disturb the peace and harmony of society?
