as it did me, but it is nevertheless true. No one, not even yourself, doubts that Mr. Hayes is a thoroughly honorable man, who honestly intends to practice what he preaches. He has shown that the substance of civil service reform is completely clear to his mind, but you deny him the courage and the energy which are necessary in order successfully to meet strong opposing influences. Moral courage in one thing implies moral courage in others. Have you considered, perhaps, how much moral courage must be inferred of a candidate for the Presidency who opposes the most powerful official influences of his party by such a program? He stands at the beginning of the campaign in which the policy of the candidate would dictate to him necessity of keeping favor with all strong influences of party, especially those already organized. Yet this candidate issues a manifesto which, in its comprehensive and sharply-defined requirements, is in itself the severest criticism of the existing misrule. Is this want of courage? This candidate says to the Members of Congress that in case of his election they must expect from him no concessions of patronage; to the officials, that no party services will be desired from them; to the politicians, that electioneering work will no longer be valid as claim to an office; to the President who has been twice chosen, and was “willing” for a third term, that whoever would undertake such reforms must deny himself the ambition of a second term. The man who in the critical period before election has sufficient courage and fidelity to his convictions to issue such a manifesto, will also have the courage after election to resist whatever hostile influences may surround him.
With these influences with which Mr. Hayes will have to battle I am well acquainted; probably few know them better. I undervalue their force by no means, but in this relation another element must be considered. In
