as if they had disposed of the whole matter when they show that in some instances in our history the consent of the governed has not been formally asked or obtained. Will they please tell me from what source government does derive its just powers if not from the consent of the governed? From divine right? That is absolutism. From the possession of the strongest fist? That is government by force. From the possession of the greatest wealth, the longest purse? That is plutocracy. From the privilege of birth? That is aristocracy. There remains, then, only the consent of the governed, meaning, as the authors of the Declaration of Independence no doubt intended it to mean, that the people, expressing the will of the majority in a manner prescribed by constitutions or laws made by themselves, shall have the decisive word as to what kind of government they are to have, who is to constitute that government and what that government is to do—a government organically springing from, and responsible to, the governed—or, as Lincoln expressed it, a government of, for and by the people.
That this ideal has not in every respect been realized, we certainly have to admit. But it is also certain that every step toward its realization is a step toward the perfection of democratic government and that every step away from that ideal is a step toward the subversion of democracy. And, surely, no greater and more fateful backward step away from the true principles of democracy has been taken in our times than the new imperialistic policy of the greatest of republics which involves the imposition of its arbitrary rule, foreign rule, by bloody force upon a distant and unwilling people. And still more ominous and deplorable is the fact that this backward step is advocated by the same party which, within our own memory, fought its greatest battle and achieved
