or, say, by Divine agency. If we harbour even this thought, we depart from this doctrine of Ahimsa. Those who join the Ashrama have to literally accept that meaning. That does not mean that we practise that doctrine in its entirety. Far from it. It is an ideal which we have to reach, and it is an ideal to be reached even at this very moment, if we are capable of doing so. But it is not a proposition in geometry to be learnt by heart; it is not even like solving difficult problems in higher mathematics ; it is infinitely more difficult than solving those problems. Many of you have burnt the midnight oil in solving those problems. If you want to follow out this doctrine, you will have to do much more than burn the midnight oil. Ycu will have to pass many a sleepless night, and go through many a mental torture and agony before you can reach, before you can even be within measurable distance of this goal. It is the goal and nothing less than that, you and I have to reach, if we want to understand what a religious life means. I will not say much more on this doctrine than this : that a man who believes in the efficacy of this doctrine finds in the ultimate stage, when he is about to reach the goal, the whole world at his feet, not that he wants the whole world at his feet, but it must be so. If you express your loveAhimsam such a manner that it impresses itself indelibly upon your so-called enemy, he must return that love. Another thought which comes out of this is that, under this rule, there is no room for organised assassinations, and there is no room for murders even openly committed, and there is no room for any violence even for the sake of your country, and even for guarding the honour of precious <ones that may be under your charge, After all, that
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