innocent sister from the brutal designs of a man we ought to offer ourselves a willing sacrifice and by the force of Love conquer the brute in the man. But if we have not attained that power, we would certainly use up all our bodily strength in order to frustrate those designs. The votaries of soul-force and brute-force are both soldiers. The latter, bereft of his arms, acknowledges defeat, the former does not know what defeat is. He does not de- pend upon the perishable body and its weapons, but he derives his strength from the unconquerable and im- mortal soul. The thing outside the two is not a man, for he does not recognise the Dweller within him. If he did, he would not take fright and run away from danger. Like a miser trying to save his flesh, he loses all, he does not know how to die. But the armoured soldier always has death by him as a com- panion. There is hope of his becoming a Passive Resister, and one has a right to hope that India, the holy land of the gods, will ever give the predomi- nant place to the divine force, rather than to the brute force. Might is right, is a formula which, let us hope, will never find acceptance in India. Her formula is, Truth alone conquers.
Upon reflection, we find that we can employ Satya- graha even for social reform. We can rid ourselves of many defects in our social institutions. We can settle the Hindu-Mohammedan problem, and we can deal with political questions, It is well that for the sake of facili- tating progress we divide our activities according to the subjects handled. But it should never be forgotten that all are inter-related. It is not true to say that neither religion nor social reform has anything to do with poli- tics. The result obtained by bringing religion into play
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