opinions of persons among us that are opposed to the ruling order of things. Whenever a mischievous attempt is made, we are obliged to repress it with such energy and severity as to strike terror into the hearts of those who might be capable of repeating the attempt. Our condition requires the promptest action, and when, in cases of imminent danger, the regular process of the courts is too slow or uncertain, we are obliged to resort to lynch-law in order to supply its deficiencies.
“Moreover, we must adapt our rules and customs of government to the peculiar wants of our social organization. In order to be safe, we must intrust the Government, in its general administration, as well as in its details, to those who, by their own interests, are bound to be the natural guardians of the system. Hence our safety requires that the political power in our States should be put into the hands of the slaveholders; and where we have no law to that effect, custom upholds the rule.
“In order to put the political ascendency of those who are most interested in the preservation of slavery upon a solid basis, we must put down everything that would produce and foster independent aspirations among the other classes of society. It would not only be insane to educate the slaves, but highly dangerous to extend to the great mass of poor white non-slaveholders the means of education; for in doing so we might raise an element to influence and power, whose interests are not identical with those of the slaveholder. This is our policy of self-preservation, and we are bound to enforce it.”
Sir, I mean to be just to the slaveholders, and, strange as it may sound, as to the propriety of their policy, I agree with them. Having identified their social existence with the existence of slavery, they cannot act otherwise.
It is necessity that urges them on. It is true that slavery is an inflammable element. A stray spark of thought
