counted on the hospitality of humanity because he really did regard every house as the house of a friend. He really did love and honour ordinary men and ordinary things; indeed we may say that he only sent out the extraordinary men to encourage men to be ordinary.
This paradox may be more exactly stated or explained when we come to deal with the very interesting matter of the Third Order, which was designed to assist ordinary men to be ordinary with an extraordinary exultation. The point at issue at present is the audacity and simplicity of the Franciscan plan for quartering its spiritual soldiery upon the population; not by force but by persuasion, and even by the persuasion of impotence. It was an act of confidence and therefore a compliment. It was completely successful. It was an example of something that clung about St. Francis always; a kind of tact that looked like luck because it was as simple and direct as a thunderbolt. There are many examples in his private relations of this sort of tactless tact; this surprise effected by striking at the heart of the matter. It is said that a young friar was suffering from a sort of sulks between morbidity and humility, common enough in youth and hero-worship, in which he had got it into his head that his hero hated or despised him. We can imagine how tactfully social diplomatists would steer clear of scenes and excitements, how cautiously psycho-
