thought that if a social system was founded on a certain idea it must fight for that idea, whether it was as simple as Islam or as carefully balanced as Catholicism. Modern men really think the same thing, as is clear when communists attack their ideas of property. Only they do not think it so clearly, because they have not really thought out their idea of property. But while it is probable that St. Francis would have reluctantly agreed with St. Dominic that war for the truth was right in the last resort, it is certain that St. Dominic did enthusiastically agree with St. Francis that it was far better to prevail by persuasion and enlightenment if it were possible. St. Dominic devoted himself much more to persuading than to persecuting; but there was a difference in the methods simply because there was a difference in the men. About everything St. Francis did there was something that was in a good sense childish, and even in a good sense wilful. He threw himself into things abruptly, as if they had just occurred to him. He made a dash for his Mediterranean enterprise with something of the air of a schoolboy running away to sea.
In the first act of that attempt he characteristically distinguished himself by becoming the Patron Saint of Stowaways. He never thought of waiting for introductions or bargains or any of the considerable backing that he already had
