although he was in disguise." Why should they not write on the same principle: "The credulity of the age was such as to suppose that an obscure peasant girl could get an audience at the court of the Dauphin"? And so, in the present case, when they tell us there is a wild story that St. Francis flung himself into the fire and emerged scathless. upon what precise principle are they forbidden to tell us of a wild story that St. Francis flung himself into the camp of the ferocious Moslems and returned safe? I only ask for information; for I do not see the rationale of the thing myself. I will undertake to say there was not a word written of St. Francis by any contemporary who was himself incapable of believing and telling a miraculous story. Perhaps it is all monkish fables and there never was any St. Francis or any St. Thomas Becket or any Joan of Arc. This is undoubtedly a reductio ad absurdum; but it is a reductio ad absurdum of the view which thought all miracles absurd.
And in abstract logic this method of selection would lead to the wildest absurdities. An intrinsically incredible story could only mean that the authority was unworthy of credit. It could not mean that other parts of his story must be received with complete credulity. If somebody said he had met a man in yellow trousers. who proceeded to jump down his own throat, we should not exactly take our Bible oath
