authority of the Assisian magistrates might hardly reach further than a bow-shot from their high embattled city walls. But their sympathies might be with the ride of the Normans through Sicily or the palace of the Troubadours at Toulouse; with the Emperor throned in the German forests or the great Pope dying in the exile of Salerno. Above all, it must be remembered that when the interests of an age are mainly religious they must be universal. Nothing can be more universal than the universe. And there are several things about the religious position at that particular moment which modern people not unnaturally fail to realise. For one thing, modern people naturally think of people so remote as ancient people, and even early people. We feel vaguely that these things happened in the first ages of the Church. The Church was already a good deal more than a thousand years old. That is, the Church was then rather older than France is now, a great deal older than England is now. And she looked old then; almost as old as she does now; possibly older than she does now. The Church looked like great Charlemagne with the long white beard, who had already fought a hundred wars with the heathen, and in the legend was bidden by an angel to go forth and fight once more though he was two hundred years old. The Church had topped her thousand years and turned the comer of the second thousand; she had come through
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Francis the Fighter
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