peace. He was truly building up something else, or beginning to build it up; something that has often enough fallen into ruin but has never been past rebuilding; a church that could always be built anew though it had rotted away to its first foundation-stone, against which the gates of hell shall not prevail.
The next stage in his progress is probably marked by his transferring the same energies of architectural reconstruction to the little church of St. Mary of the Angels at the Portiuncula. He had already done something of the same kind at a church dedicated to St. Peter; and that quality in his life noted above, which made it seem like a symbolical drama, led many of his most devout biographers to note the numerical symbolism of the three churches. There was at any rate a more historical and practical symbolism about two of them. For the original church of St. Damian afterwards became the seat of his striking experiment of a female order, and of the pure and spiritual romance of St. Clare. And the church of the Portiuncula will remain for ever as one of the great historic buildings of the world; for it was there that he gathered the little knot of friends and enthusiasts; it was the home of many homeless men. At this time, however, it is not clear that he had the definite idea of any such monastic developments. How early the plan appeared in his own mind
