blance to the world which a mystic like St. Francis sees every day. But herein is the essential part of the parable. Our Lady's Tumbler did not stand on his head in order to see flowers and trees as a clearer or quainter vision. He did not do so; and it would never have occurred to him to do so. Our Lady's Tumbler stood on his head to please Our Lady. If St. Francis had done the same thing, as he was quite capable of doing, it would originally have been from the same motive; a motive of a purely supernatural thought. It would be after this that his enthusiasm would extend itself and give a sort of halo to the edges of all earthly things. This is why it is not true to represent St. Francis as a mere romantic forerunner of the Renaissance and a revival of natural pleasures for their own sake. The whole point of him ,vas that the secret of recovering the natural pleasures lay in regarding them in the light of a supernatural pleasure. In other words, he repeated in his own person that historic process noted in the introductory chapter; the vigil of asceticism which ends in the vision of a natural world made new. But in the personal case there was even more than this; there were elements that make the parallel of the Jongleur or Tumbler even more appropriate than this.
It maybe suspected that in that black cell or cave Francis passed the blackest hours of his life. By nature he was the sort of man who has that
