so weird and vast was his power—to form new gods, who should less keenly combat his wayward purposes; but gods, Daityas and saints, alike dismayed, approached to turn him from this dread resolve. To them the haughty sage gave ear, indeed; but, changeless in his purpose, he withheld his new threats only on the agreement that Trisanku should ascend to heaven as he had desired and, by Viswamitra's help, had begun to do. To this the needed consent was given, and gods and sages had rest again; and Viswamitra, this object gained, set off to other regions in new quest of merit and might.
It will be seen that even the gods themselves were led sometimes to fear those who sought and gained superhuman powers by constant austerities and mortification of the flesh. Thus it was with them, as they noted the warrior-sage's stern continuance in the strictest forms of penance. They sought to turn him from his aim; and once, for a time, the great ascetic suffered himself to be beguiled and led into the enjoyment of pleasures which undid the merit of years of self-control. Then he came to himself with shame and self-reproach, and bent himself with ever greater sternness to the pursuit of Brahman sainthood. In vain did the celestials renew their former allurements; the saint was no longer to be tricked, and the guile recoiled on the agents themselves. Wrath burned in Viswamitra's heart as he contemplated these efforts to keep him from his goal; and this yielding to anger itself robbed him of much merit. But ever did he recover from these checks, and set himself unweariedly to the task of mastering every sense and passion.
