use the Roman Catholic liturgy, the Greeks, Armenians, Bulgarians, Syrians, Maronitcs, and Protestants.
The empire is partitioned into thirty-one departments called Vilayets. These are subdivided into provinces (Sanjaks), and these in turn into districts (Kazaks), and these again into subdistricts and communities. The Governor of a Vilayet is called a Vali, and is assisted by a Provincial Council. The provinces, districts, etc., are governed by authorities, and the names of the Governors of sub-districts and of communes—Mudir and Muktar—have lately become familiar. The making and carrying out of Turkish law have not yet come to such a state of perfection that foreigners feel like giving up their own consular courts, which they retain, and by means of which are urnlet the same laws as in their respective countries. Cases between foreign and Turkish subjects, however, are tried in the Ottoman courts. Through the prevailing dishonesty, foreign governments are also compelled to maintain their own postoffices in Turkey. Yet, by England at least, Turkish government is apparently thought good enough for unarmed Christians, since, in spite of solemn obligations incurred eighteen years ago, no one thing has the British government done to succor those Christians.
The Turks today are still nomadic. Their agriculture is backward, not so much from soil-sterility in Albania or in Asia Minor as from the apathy of the inhabitants to settled vocations. In Macedonia and in Thrace the soil is fertile, but the same poverty is seen. The people have ruthlessly destroyed their forests. Their mines are unworked despite
