whole of Christendom, and is still regarded as the substantial truth of the Christian life in all the churches that preach it under any creed of orthodoxy. The life of the man who could evolve such a story must have been very simply typical of the Christian life itself. "A Philistine of genius"—is there no light nor sweetness in this?
II. COWPER.
The career of Cowper, as all the world knows, was one to fill the pessimist with perennial gladness; and, in fact, if it were possible to look at the natural order of things only as Cowper was affected thereby, it might seem that nothing short of malignity in the overruling powers could account for the fiat that gave up so pure, simple, and cordial a nature to be the prey of the seven devils, and rendered so many delightful traits of character futile to achieve the happiness of their unfortunate possessor. In his letters, flowing on in the old, sweet, fresh English, one perceives the rare literary faculty, the shy humor, the discrimination, the sound sense, all the many graces of style and many virtues of intrinsic worth, that have long been familiar to scholars; and,
