the afternoon there was a second period of religious conversation or hymn-singing; at night there was commonly another sermon and more psalms, and after that family prayers. In other words, it appears that Cowper's life, at that time at least (and it is a fair sample of the whole), consisted of an almost monastic religious routine, relieved by the diversion of country pursuits on a small scale, and, later, of literary pursuits in addition. At present, as has been said, few qualified judges would consider this a life of high order, either in the way of wisdom or utility; but in Cowper's case, the peculiarity of his mental condition and the charm of his nature, revealed at its happy moments in pleasant letters, blind the reader to the monotony and vapidity of this existence, for such were its characteristics, except in so far as the healing influences of natural scenes, to which Cowper was very sensitive, and the kindness of his household friends, gave it variety and substance.
Now, it is a very striking fact that while Cowper spent the larger part of his time in religious reading and conversation, and besides meditated in private on the same themes, his letters do not show in any degree
