advance. Thus it is that the world so often appears harsh and devoid of charm, nay, actually repulsive. It were better to leave us to discover the varnish for ourselves. This would mean that we should not enjoy it all at once and in large quantities; we should have no finished pictures, no perfect poems; but we should look at all things in that genial and pleasing light in which even now a child of Nature sometimes sees them—some one who has not anticipated his æsthetic pleasures by the help of art, or taken the charms of life too early.
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The Cathedral in Mayence is so shut in by the houses that are built round about it that there is no one spot from which you can see it as a whole. This is symbolic of everything great or beautiful in the world. It ought to exist for its own sake alone, but before very long it is misused to serve alien ends. People come from all directions wanting to find in it support and maintenance for themselves; they stand in the way and spoil its effect. To be sure, there is nothing surprising in this, for in a world of need and imperfection everything is seized upon which can be used to satisfy want. Nothing is exempt from this service, no, not even those very things which arise only when need and want are for a moment lost sight of—the beautiful and the true, sought for their own sakes.
This is especially illustrated and corroborated in the case of institutions—whether great or small, wealthy or poor, founded, no matter in what century
