itself into the hands of the second, and naturally this capitalist and possessing class, taking advantage of its power, makes the working and non-owning class pay a large forfeit. It does not rest content after it has been reimbursed for the advances it made and has repaired the wear and tear on the machinery. It levies in addition every year and indefinitely a considerable tax on the product of the workman and farmer in the form of rent for farms, ground rent, rent of land in the cities, taxes for the payment of the public debt, industrial profit, commercial profit, and interest on stocks and bonds.
Therefore, in our present society, the work of the workers is not their exclusive property. And since, in our society founded on intensive production, economic activity is an essential function of every human being, since work forms an integral part of personality, the proletarian does not own his own body absolutely. The proletarian alienates a part of his activity, that is, a part of his being, for the profit of another class. The rights of man are incomplete and mutilated in him. He cannot perform a single act of his life without submitting to this restriction of his rights, this alienation of his very individuality. He has hardly left the factory, the mine, or the yard, where part of his effort has been expended in the creation of dividends and profits for the benefit of capital, he has hardly gone back to the poor tenement where his family is huddled together, when