gels." He was so grandly formed as to be able to receive and retain life by the use of the means which God supplied, and never grow dim. Thus was Adam before he fell grander than any other earthly creature, not by reason of any differ- ence in the life principle implanted, but because of a grander organism. Yet, let us remember that as the diamond can reflect no light except when shone upon by the sun, so man can possess and enjoy life only as the supply of life is continued. Man has not inherent life: he is no more a fountain of life than a diamond is a fountain of light. And one of the very strongest evidences that we have not an exhaustless supply of life in ourselves, or, in other words, that we are not immortal, is that since sin entered, death has passed upon all our race.
God had arranged that man in Eden should have access to life sustaining trees, and the paradise in which he was placed was abundantly supplied with numbers of "every [kind of] tree" good for food or for adornment. (Gen. 2 : 9, 16, 17.) Among the trees of life good for food was one forbidden. While for a time forbidden to eat of the tree of knowledge, he was permitted to eat freely of trees which sustained life perfectly; and he was separated from them only after transgression, that thereby the death-penalty might go into effect. Gen. 3 : 22.
Thus the glory and beauty of humanity are seen to be de- pendent on the continued supply of life, just as the beauty of the diamond is dependent on the continued supply of sunlight. When sin deprived humanity of the right to life, and the supply was withheld, immediately the jewel began to lose its brilliancy and beauty, and finally it is deprived of its last vestige in the tomb. His beauty con- sumes away like a moth. (Psa. 39: n.) As the diamond loses its beauty and brilliancy when the light is withdrawn, so man loses life when God withholds the supplies from him. 14-A
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