HEIRS OF THE KINGDOM.
"Who shall ascend into the hill [literally mountain, sym- bol of kingdom] of Jehovah? or who shall stand in his holy place [temple]? He that hath clean hands and a pure heart." Psa. 24: 3, 4.
The city of Jerusalem was built upon a mountain top a double top ; for it was separated by the valley Tyropceon into two parts. Still it was one city, surrounded by one wall, with bridges connecting the two divisions. On one of these mountain tops the Temple was built. This might be under- stood to symbolize the union of the kingly and the priestly qualities in the glorified Church; or, the one Kingdom of God with its two phases the spiritual temple, not of earthly origin, but of a new, heavenly or spiritual nature (Heb. 9:11), separate from, yet united with, the earthly phase.
David appears to refer to the two places. It was an honor to be of the city at all, and a still greater honor to ascend into the holy temple, into the sacred precincts of which only the priests were permitted to enter. And David shows that purity of life and honesty of heart are necessary to any who would attain either honor. They that would be of the Royal Priesthood are exhorted to purity, even as the high priest of our profession is pure, if they would be ac- counted worthy of joint-heirshlp with him. And he that hath this hope in him purifieth himself, even as he is pure. This, as already shown, is a purity of intent, reckoned to us as absolute or actual purity, Christ's imputed purity sup- plying our unavoidable deficiency, and compensating for our unavoidable weaknesses, while we walk after the spirit and not after the flesh.
But let it not be forgotten that purity, sincerity and en- tire consecration to God are essential to all those who would enter the Kingdom of God in either phase. It was thus with those ancient worthies who will inherit the earthly
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