Epochs and Dispensations. ^j
thus man might realize his folly, and that the wisdom of God in commanding absolute obedience might be made manifest. That dispensation ended with a flood, which took away all but faithful Noah and his family. Thus the first dispensation not only manifested the disastrous effects of sin, but showed that the tendency of sin is downward to greater degradation and misery, and proves the necessity of Jehovah* s interposition, if the recovery of "that which was lost" man's first estate is ever to be accomplished.
The second epoch, or "world that now is," includes three ages, each a step in the plan of God for the overthrow of evil. Each step is higher than that preceding it, and carries the plan forward and nearer to completion.
The third great epoch "the world to come" future from the second advent of Christ, comprises the Millennial Age, or "times of restitution;" and following it are other "ages to come," the particulars of which are not revealed. Present revelations treat of man's recovery from sin, and not of the eternity of glory to follow.
The first age in the "world that now is" we call the PATRIARCHAL AGE, or dispensation, because during that period God's dealings and favors were with a few individuals only, the remainder of mankind being almost ignored. Such favored ones were the patriarchs Noah, Abraham, Isaac and Jacob. Each of these in turn seems to have been God's favored one. At the death of Jacob, that age or or- der of dealing ended. At Jacob's death, his descendants were first called "the twelve tribes of Israel," and were together recognized of God as his "peculiar people;" and through typical sacrifices they were typically "a holy na- tion," separated from other nations for a particular pur- pose, and therefore to enjoy certain special favors. The time allotted to this feature of the divine plan, beginning here and ending at the death of Christ; we designate the
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