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convictions of one kind or other. On the other hand, he is always haunted by the fear of depriving your sister of her 'happy views' (a woefully feeble phrase, by the way, for Tennyson), and praises a philosopher for keeping his doubts to himself. The resulting attitude of mind may not be morbid: certainly it may fairly be called pathetic, and even those who do not sympathise with his doctrine will do well to feel for his distress. It may teach them, at least, what is in any case worth knowing: why their teaching is so repulsive to many tender and delicate minds. But I confess to share Carlyle's regret for the loss of the old heroic tone of the 'Ulysses.' Noble poetry, let us admit, may express either faith or scepticism: a conviction that we know or that we can never know; it may be openly pessimistic, or expressive of an enthusiastic faith in the future; but Tennyson, even in the In Memoriam, always seems to me to be like a man clinging to a spar left floating after a shipwreck, knowing that it will not support him, and yet never able to make up his mind to strike out and take his chance of sinking or swimming. That may be infinitely affecting, but it is not the attitude of the poet who can give a war-cry to his followers, or of the philosopher