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out taking a passing phrase too seriously, we may admit that Froude himself had been certainly one of those whose mental equilibrium had been destroyed. The elder brother, of whom he always spoke with enthusiasm, had been Newman's closest friend and ally. He was a 'high Tory of the cavalier stamp,' and took up the cause of the Church against the Radicals of the day, with no special taste for theological speculation. He went forward, says Froude, 'hesitating at nothing, taking the fences as they came, passing lightly over them all, and sweeping his friends along with him.' He had died before his brother went to Oxford; but it was naturally to be expected that the younger man would be welcomed as a recruit in the same cause. At Oxford, accordingly, he fell under the influence of Newman; and no one has spoken more emphatically of the fascinations of his leader. Credo in Newmannum, he says, became the genuine symbol of faith for him as for hundreds of young men. Newman's simplest word was treasured as an 'intellectual diamond.' His sermons made an indelible impression: he seemed to be 'addressing the most secret consciousness' of each of his hearers; and Froude, though startled by certain