Page:Studies on the legend of the Holy Grail.djvu/81

set out in search of her husband accompanied by the old knight, Corsapias, and his son, Helicoras. (23) Now Nasciens has been carried fourteen days journey off to the Turning Isle (concerning which many wonders are told); all of these things are true, as Christ Himself has written the book of the Holy Grail, and He never wrote aught else save the Lord's Prayer for the disciples and the judgment upon the woman taken in adultery. And no man is bold enough to say that since the Resurrection Christ wrote aught else save this "haute escripture del S. Graal." (24) A ship comes to Nasciens' isle which he would enter but for words warning him against it unless he be full of faith. However, crossing himself he enters [and finds therein the same wonders as those described in Queste, Inc. 35, 36, 37, viz.:—the sword and the three spindles, precisely the same story about which is told as in the Queste]. (25) Nasciens deeming there must be magic in this, the ship splits in twain, and had well nigh drowned him, but he regains the isle swimming, and on the morrow an old man comes in a ship and gives him an allegorical explanation of what has befallen him. (26) Meanwhile Celidoine, carried off by the hands to the land of the heathen King Label, wins his favour by expounding a dream, converts him, but at his death is cast adrift by the heathen barons in a boat with a lion, and after three days comes to Nasciens' island. (27) The two rejoice on their meeting, and leave the island together in Solomon's ship, come after four days to another island, where Nasciens, attacked by a giant, seizes Solomon's sword but it breaks in his hand, nevertheless, with another sword he overcomes the giant. He chides Solomon's sword, but Celidoine says it is some sin of his made it break. Thereafter they see a ship approaching wherein is Mordrains. There is rejoicing between the three, and much telling of past adventures. Nasciens shows the broken sword to Mordrains, who, taking it in his hands, joins it together, whereupon a voice bids them leave the ship; Nasciens, not obeying fast enough, is wounded in the shoulder by a fiery sword in punishment of his having drawn Solomon's sword. (28) The messengers sent out by Sarraquite in search of Nasciens have, meantime, had many adventures, have come across the daughter of King Label, suffered shipwreck, and been thrown upon a desert isle formerly the home of the great physician, Ypocras (of whom a long story is told how he was tricked by a Roman lady), been tempted in divers fashions, but at last they are led to Mordrains, Nasciens, and Celidoine. (29) On the third night a priest clad in white comes walking on the sea, heals Nasciens' wound, and sends off Celidoine in another ship. The remainder come to land, Mordrains and Sarraquite are reunited; Nasciens' wife, Flegentyne, is sent for; and Label's daughter is christened by Petrone, a holy man and kinsman of Joseph. She was after Celidoine's wife, as my lord Robert of Borron testifies, who translated this history from Latin into French after the holy hermit to whom our Lord first gave it. (30) Nasciens sets forth in search of his son, his knights follow on his track, and two are struck dead for their sins. Nasciens comes again to Solomon's ship, is tempted by the devil in the shape of a fair damsel, goes on board the ship and dreams as