sisters, under the same circumstances, were subject to rheumatic attacks, she remained free from them. On the other hand, her peculiar tendency displayed itself in her dreams. If anything affected her painfully, if her mind was excited by reproof, she had instructive warning, or prophetic dreams.
While yet quite young, her parents let her go, for the advantages of instruction, to her grand-father, Johann Schmidgall, in Löwenstein.
Here were discovered in her the sensibility to magnetic and ghostly influences, which, the good Kerner assures us, her grand-parents deeply lamented, and did all in their power to repress. But, as it appears that her grandfather, also, had seen a ghost, and there were evidently legends in existence about the rooms in which the little Frederika saw ghosts, and spots where the presence of human bones caused her sudden shivering, we may be allowed to doubt whether indirect influence was not more powerful than direct repression upon these subjects.
There is the true German impartiality with regard to the scene of appearance for these imposing visiters; sometimes it is “a room in the Castle of Löwenstein, long disused,” à la Radcliffe, sometimes “a deserted kitchen.”
This “solemn, unhappy gift,” brought no disturbance to the childish life of the maiden, she enjoyed life with more vivacity than most of her companions. The only trouble she had was the extreme irritability of the optic nerve, which, though without inflammation of the eyes, sometimes confined her to a solitary chamber. “This,” says Dr. K. “was probably a
