in peace; and glorifying God at all times I with meekness.
14 And this long-suffering dwells with those that are full of faith. But anger is foolish, and light, and empty. Now bitterness is bred through folly; by bitterness, anger; by anger, fury; and this fury arising from so many evil principles, worketh a great and incurable sin.
15 For when all these things, are in the same man in which the Holy Spirit dwells, the vessel cannot contain them, but runs over: and because the Spirit being tender cannot tarry with the evil one; it departs and dwells with him that is meek.
16 When, therefore, it is departed from the man in whom it dwelt, that man becomes destitute of the Holy Spirit, and is afterwards filled with wicked spirits, and is blinded with evil thoughts. Thus doth it happen to all angry men.
17 Wherefore depart then from anger, and put on equanimity, and resist: wrath; so then shalt be found with modesty and chastity by God. Take good heed, therefore, that thou neglect not this commandment.
18. For if thou shalt obey this command, then thou shalt also be able to observe the other commandments which I shall command thee.
19 Wherefore strengthen thyself now in these commands, that then mayest live unto God. And whosoever shall observe these commandments shall live unto God.
COMMAND VI.
That every man has two angels and of the suggestions of both.
I COMMANDED thee, said he, in my first commandments, that thou shouldst keep faith and fear, and repentance. Yes, sir, said I.
2 He continued. But now I will shew thee the virtues of these commands, that then mayest know their effects; how they are prescribed alike to the just and unjust.
3 Do thou therefore believe the righteous, but give no credit to the unrighteous. For righteousness keepeth the right way, but unrighteousness the wicked way.
4 Do thou therefore keep the right way, and leave that which is evil. For the evil way has not a good end, but hath many stumbling- blocks; it is rugged and full of thorns, and leads to destruction; and it is hurtful to all such as walk in it.
5 But they who go in the right way walk with evenness, and without offence; because it is not rough nor thorny.
6 Thou seest therefore how it is best to walk in this way. Thou shalt therefore go, says he, and all others, as many as believe in God with all their heart, shall go through it.
7 And now, says he, I understand first of all what belongs to faith. There are two angels with man; one of righteousness, the other of iniquity.
8 And I said unto him, Sir, how shall I know that there are
