"The Morasteen lies about one Swedish mile south-east of Upsala; and it is remarkable that here, in former times, the election of the Swedish kings took place. We have the first clear account of such an election in the case of Erick IX., or the Holy, which took place in 1397. The judges of the land met here,—twelve discreet and prudent men were elected by the consent of all present,—and their voice, and that of the judges, was considered that of the country." Such an assembly was called Mora-ting; and in reference to the meaning of Ting, as court or place of judgment, we have only to refer to the modern names of Stor-thing and Odel-thing, for the upper and lower house of the Norwegian Parliament, or Ding-Gericht and Vehm-Geding, in Germany; the two latter representing those dark and visionary tribunals which are regarded in England with unnecessary and exaggerated horrors,—as the Holy Vehme: these prove the continuance of the word in the Teutonic dialects, to which even that of Britain is not quite strange, as the supreme tribunal; or, perhaps its mound of the Isle of Man is still called the Tingwald;[1] and the Ri-dings of Yorkshire thence derive their most probable meanings. The description continues: "When the choice was agreed upon, the king swore upon the Holy Book and reliques (when the religion had become Christian) the oath prescribed; and so also swore the judges and the delegates; that is, they swore at or upon the Mora; and, as an old ordinance testifies, the king was immediately placed on it. For each new king they placed a stone close to it, with the date of his election graven upon it." The Morasteen itself was a large round stone, which was raised a little from the soil: around it were twelve smaller stones, as in the ancient circles of doom (Domare ringuar). Some small stones, whose inscriptions are nearly oblite-
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THE KINGSTON MORASTEEN.
