order, should be regarded as a departed soul, like the one who has lost the faculty of taste.
The man, who deems a fetid odour to be a fragrant perfume, or one fragrant to be fetid, or one who does not feel any discomfort even at the smell of a burning lamp wick that has just been extinguished, or who has entirely lost the faculty of smell, should be looked upon as a dead man.
The man, to whom the twin attributes of heat and cold, pleasure and pain, as well as the peculiarities of weather (as storm, drought, snowfall, etc.), and the different quarters of the sky appear to be reversed or inverted; one who has lost all distinctions (of joy and misery, storm and sunshine, heat and cold, etc.), or to whom the specific attributes of things appear to be contrary and reversed, should be regarded as on the point of death. The man, who sees stars ablaze in the broad day-light or fancies seeing the fiery orb of the sun by night and the mellow disc of the moon by day, or who seems to witness the phenomena of rainbow and lightning even in the absence of any rain cloud, or the formation of a lightning-spangled rain-cloud even in a clear blue sky, is sure to be speedily gathered to his rest. The man, who observes the reflected images of chariots, palaces and aerial cars in the heavens, or sees the embodied images of the fire and sky gods, or to whom the earth
